Philosophy as Literature?

I just came across this conclusion from Michael Fisher in a collection of essays about Rorty’s Philosophy and the Mirror of Nature. As a former literature student, I found it to be quite interesting. How do other people feel about Rorty’s attempt to align philosophy with literature?

Despite Rorty’s considerable interest in literature, he still allows philosophy to decide its fate. Even when literature succeeds in Rorty’s argument – when it presides in triumph over the rest of our culture – literature does not win; philosophy defaults. Literature is less a force in Rorty’s argument than an inert category, represented by a list of titles and names that Rorty’s theory gives him no reason to analyse. Instead of doing constructive work in Rorty’s writings, literature, like a junk yard, just sits there, waiting to claim philosophical texts that cannot achieve what they set out accomplish. Rorty’s point, in short, is not that literature is cognitive, serious, powerful and responsible, but that philosophy (without admitting it) is like literature: imprecise, capricious and methodologically dishevelled. Instead of strengthening literature, Rorty leaves it impotent, which is why, among the consequences of Rorty’s pragmatism, I do not find a convincing rationale for literary study.

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1 thought on “Philosophy as Literature?

  1. You have to read “Contingency, Irony, and Solidarity” if you want to find out how Rorty really feels about the use of literature.

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